Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices

Irina Poleshchuk

doi:doi:10.11648/j.hss.20221004.15

| Peer-Reviewed

Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices

Irina Poleshchuk

Published in Humanities and Social Sciences (Volume 10, Issue 4)

Received: 5 July 2022 Accepted: 21 July 2022 Published: 29 July 2022

Views: Downloads:

Download PDF

Share This Article

Twitter
Linked In
Facebook

Abstract

In this paper, I explore pain embodiment expressed in visceral body and manifesting as lived body. Adhering to research by Aristarkhova, Damasio, Fuchs, Leder, Mol, and Svenaeus I explain the phenomenology of embodiment of suffering and pain, and how it affects the maternal subject, who initially has been thought of as hospitably welcoming the child. Moving from phenomenological account of pain affect towards pain mechanisms explained in neurobiology, my main interest lies in exploring how pain expresses deferent levels of sensations and emotions, including the rise of traumatic reactions. In analyzing existential structures of suffering and pain, I tackle such concepts as visceral body, absent body, body present in pain, and extended body which, I believe, can be rendered visible and well interpreted in art practices. I analyse how in art practices maternal subjectivity, experiencing chronic pain, can move from being locked in the pain event to a transcending lived body, and finally can establish a new sensibility, i.e. extended embodiment in pain which empowers the new social environment with the child. As well as a new sensibility, this new dimension introduces interaffective space grasped as an extended body and visualized in art practices of clay and collaging. The research adheres a phenomenological method. I address examples of visual narratives of pain done during several workshops in 2021 by 8 mothers with 9 children.

Published in	Humanities and Social Sciences (Volume 10, Issue 4)
DOI	10.11648/j.hss.20221004.15
Page(s)	230-236
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2022. Published by Science Publishing Group

Keywords

Pain Affect, Lived Body in Pain, Maternal Body, Hospitality, Affectivity

References

[1]	Aristarkhova, Irina. Hospitality of the Matrix Philosophy. Biomedicine, and Culture. Columbia University Press: New York, 2012, 232.
[2]	Adamson, Edward. Art as Healing. London: Coventure, 1990, 71.
[3]	Bourke, Joanna. “What is Pain? A History.” In Transactions of the RHS, The Prothero Lecture, 23 (2013): 155–173.
[4]	Damasio, Antonio. The Feeling of What Happens. Body and Emotion in the Making of Consciousness. New York: A Harvest Book Harcourt, Inc., 1999, 385.
[5]	De Haro, Agustin Serrano. “Is Pain an Intentional Experience?” In Phenomenology 2012, Volume 3, Selected Essays from the Euro-Mediterranean Area, (2012): 386–395.
[6]	Hogan, Susan. Healing Arts. The History of Art Therapy. Jessica Kingsley Publishers, London and Philadelphia, 2001, 336.
[7]	Fuchs, Thomas. “The Circularity of Embodied Mind.” in Frontiers of Psychology (2020) - https://www.frontiersin.org/articles/10.3389/fpsyg.2020.01707/full
[8]	Fuchs, Thomas. “The Phenomenology of Affectivity.” In The Oxford Handbook of Philosophy and Psychiatry (2013)- https://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199579563.001.0001/oxfordhb-9780199579563-e-038
[9]	Geniusas, Saulius. “Phenomenology of Chronic Pain: De-Personalization and Re-Personalization.” In Meaning of Pain, ed. by Simon van Rysewyk. Springer (2016): 147-164.
[10]	Goldenger, Maya, J. “Clinical and the Absent Body in Medical Phenomenology: On the Need for a New Phenomenology of Medicine.” In International Journal of Feminist Approaches to Bioethics, University of Toronto Press, vol. 3, n. 1 (2010): 43–71.
[11]	Good, B. J. “The Body, Illness, Experience, and the Lifeworld: A phenomenological account of chronic pain.” In Medicine, Pathology, Rationality, and Experience: An anthropological perspective. Ed. Byron J. Good. Cambridge: Cambridge University Press, (1994): 116–134.
[12]	Kleinman, Arthur. The Illness Narratives. Suffering, Healing, and Human Condition. New York, Basic Books, Inc, Publishers, 1988, 284.
[13]	Leder, Drew. The Absent Body. Chicago: University of Chicago Press, 1990, 218.
[14]	Levinas, Emmanuel. Otherwise than Being or Beyond Essence. Trans. Alphonso Lingis. Duquesne University Press, Pittsburgh, Pennsylvania, 2006, 205.
[15]	Levine, A. Peter. In an Unspoken Voice. How the Body Releases Trauma and Restores Goodness. Berkeley: North Atlantic Books, 2010, 370.
[16]	Malchiodi, Cathy A. Trauma and Expressive Arts Therapy. Brain, Body, and Imagination in The Healing Process. The Guilford press: New York/ London, 2020, 406.
[17]	Mattingly, Cheryl. Healing Dramas and Clinical Plots. The Narrative Structure of Experience. Cambridge University Press, 1998, 192.
[18]	Mol, Annemarie. The Body Multiple: Ontology in Medical Practice. Duke University Press, 2002, 196.
[19]	Morris, David B. The Culture of Pain. University of California Press, 1991, 354.
[20]	Parsons, Talcott. The Social System. New York: Free Press, 1951, 446.
[21]	Rainville, Pierre., Carrier, Benoit., Hofbauer, Robert K., Bushnell, M. Catherine., & Duncan, Gary H. “Dissociation of Sensory and Affective Dimensions of Pain Using Hypnotic Modulation.” In Pain, 82 (2) (1999): 159–171. - https://doi.org/10.1016/S0304-3959(99)00048-2
[22]	Ricoeur, Paul. Freedom and Nature: The Voluntary and the Involuntary. Trans by Erazim Kohak. Evanston, III.: Northwestern University Press, 1966, 544.
[23]	Rodemeyer, Lanei. “Developments in the Theory of Time-Consciousness: An Analysis of Protention.” In The New Husserl. A Critical Reader, ed. Donn Welton, Indiana University Press (2003): 125-154.
[24]	Svenaeus, Fredrik. “Phenomenology of Pregnancy and The Ethics of Abortion.” In Med Health Care and Philos, 21 (2018): 77-87.
[25]	Waller, Diane. Becoming a Profession: The History of Art Therapy in Britain 1940-82. London: Routledge, 1991, 290.
[26]	Young, Allan. “When Rational Men Fall Sick: An Inquiry Into Some Assumptions Made by Medical Anthropologists.” In Culture, Medicine, and Psychiatry 5 (1981): 317-335.

Cite This Article

Plain Text BibTeX RIS

APA Style

Irina Poleshchuk. (2022). Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices. Humanities and Social Sciences, 10(4), 230-236. https://doi.org/10.11648/j.hss.20221004.15

Copy | Download

ACS Style

Irina Poleshchuk. Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices. Humanit. Soc. Sci. 2022, 10(4), 230-236. doi: 10.11648/j.hss.20221004.15

Copy | Download

AMA Style

Irina Poleshchuk. Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices. Humanit Soc Sci. 2022;10(4):230-236. doi: 10.11648/j.hss.20221004.15

Copy | Download

@article{10.11648/j.hss.20221004.15,
  author = {Irina Poleshchuk},
  title = {Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices},
  journal = {Humanities and Social Sciences},
  volume = {10},
  number = {4},
  pages = {230-236},
  doi = {10.11648/j.hss.20221004.15},
  url = {https://doi.org/10.11648/j.hss.20221004.15},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20221004.15},
  abstract = {In this paper, I explore pain embodiment expressed in visceral body and manifesting as lived body. Adhering to research by Aristarkhova, Damasio, Fuchs, Leder, Mol, and Svenaeus I explain the phenomenology of embodiment of suffering and pain, and how it affects the maternal subject, who initially has been thought of as hospitably welcoming the child. Moving from phenomenological account of pain affect towards pain mechanisms explained in neurobiology, my main interest lies in exploring how pain expresses deferent levels of sensations and emotions, including the rise of traumatic reactions. In analyzing existential structures of suffering and pain, I tackle such concepts as visceral body, absent body, body present in pain, and extended body which, I believe, can be rendered visible and well interpreted in art practices. I analyse how in art practices maternal subjectivity, experiencing chronic pain, can move from being locked in the pain event to a transcending lived body, and finally can establish a new sensibility, i.e. extended embodiment in pain which empowers the new social environment with the child. As well as a new sensibility, this new dimension introduces interaffective space grasped as an extended body and visualized in art practices of clay and collaging. The research adheres a phenomenological method. I address examples of visual narratives of pain done during several workshops in 2021 by 8 mothers with 9 children.},
 year = {2022}
}

Copy | Download

TY  - JOUR
T1  - Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices
AU  - Irina Poleshchuk
Y1  - 2022/07/29
PY  - 2022
N1  - https://doi.org/10.11648/j.hss.20221004.15
DO  - 10.11648/j.hss.20221004.15
T2  - Humanities and Social Sciences
JF  - Humanities and Social Sciences
JO  - Humanities and Social Sciences
SP  - 230
EP  - 236
PB  - Science Publishing Group
SN  - 2330-8184
UR  - https://doi.org/10.11648/j.hss.20221004.15
AB  - In this paper, I explore pain embodiment expressed in visceral body and manifesting as lived body. Adhering to research by Aristarkhova, Damasio, Fuchs, Leder, Mol, and Svenaeus I explain the phenomenology of embodiment of suffering and pain, and how it affects the maternal subject, who initially has been thought of as hospitably welcoming the child. Moving from phenomenological account of pain affect towards pain mechanisms explained in neurobiology, my main interest lies in exploring how pain expresses deferent levels of sensations and emotions, including the rise of traumatic reactions. In analyzing existential structures of suffering and pain, I tackle such concepts as visceral body, absent body, body present in pain, and extended body which, I believe, can be rendered visible and well interpreted in art practices. I analyse how in art practices maternal subjectivity, experiencing chronic pain, can move from being locked in the pain event to a transcending lived body, and finally can establish a new sensibility, i.e. extended embodiment in pain which empowers the new social environment with the child. As well as a new sensibility, this new dimension introduces interaffective space grasped as an extended body and visualized in art practices of clay and collaging. The research adheres a phenomenological method. I address examples of visual narratives of pain done during several workshops in 2021 by 8 mothers with 9 children.
VL  - 10
IS  - 4
ER  -

Copy | Download

Author Information

Irina Poleshchuk

Faculty of Humanities and Social Sciences, University of Jyvaskyla, Jyvaskyla, Finland

Download PDF

Sections

Plain Text BibTeX RIS

APA Style

Irina Poleshchuk. (2022). Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices. Humanities and Social Sciences, 10(4), 230-236. https://doi.org/10.11648/j.hss.20221004.15

Copy | Download

ACS Style

Irina Poleshchuk. Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices. Humanit. Soc. Sci. 2022, 10(4), 230-236. doi: 10.11648/j.hss.20221004.15

Copy | Download

AMA Style

Irina Poleshchuk. Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices. Humanit Soc Sci. 2022;10(4):230-236. doi: 10.11648/j.hss.20221004.15

Copy | Download

@article{10.11648/j.hss.20221004.15,
  author = {Irina Poleshchuk},
  title = {Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices},
  journal = {Humanities and Social Sciences},
  volume = {10},
  number = {4},
  pages = {230-236},
  doi = {10.11648/j.hss.20221004.15},
  url = {https://doi.org/10.11648/j.hss.20221004.15},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20221004.15},
  abstract = {In this paper, I explore pain embodiment expressed in visceral body and manifesting as lived body. Adhering to research by Aristarkhova, Damasio, Fuchs, Leder, Mol, and Svenaeus I explain the phenomenology of embodiment of suffering and pain, and how it affects the maternal subject, who initially has been thought of as hospitably welcoming the child. Moving from phenomenological account of pain affect towards pain mechanisms explained in neurobiology, my main interest lies in exploring how pain expresses deferent levels of sensations and emotions, including the rise of traumatic reactions. In analyzing existential structures of suffering and pain, I tackle such concepts as visceral body, absent body, body present in pain, and extended body which, I believe, can be rendered visible and well interpreted in art practices. I analyse how in art practices maternal subjectivity, experiencing chronic pain, can move from being locked in the pain event to a transcending lived body, and finally can establish a new sensibility, i.e. extended embodiment in pain which empowers the new social environment with the child. As well as a new sensibility, this new dimension introduces interaffective space grasped as an extended body and visualized in art practices of clay and collaging. The research adheres a phenomenological method. I address examples of visual narratives of pain done during several workshops in 2021 by 8 mothers with 9 children.},
 year = {2022}
}

Copy | Download

TY  - JOUR
T1  - Lived Body in Pain: Interaffective Space for Mother-Child Relations in Art Practices
AU  - Irina Poleshchuk
Y1  - 2022/07/29
PY  - 2022
N1  - https://doi.org/10.11648/j.hss.20221004.15
DO  - 10.11648/j.hss.20221004.15
T2  - Humanities and Social Sciences
JF  - Humanities and Social Sciences
JO  - Humanities and Social Sciences
SP  - 230
EP  - 236
PB  - Science Publishing Group
SN  - 2330-8184
UR  - https://doi.org/10.11648/j.hss.20221004.15
AB  - In this paper, I explore pain embodiment expressed in visceral body and manifesting as lived body. Adhering to research by Aristarkhova, Damasio, Fuchs, Leder, Mol, and Svenaeus I explain the phenomenology of embodiment of suffering and pain, and how it affects the maternal subject, who initially has been thought of as hospitably welcoming the child. Moving from phenomenological account of pain affect towards pain mechanisms explained in neurobiology, my main interest lies in exploring how pain expresses deferent levels of sensations and emotions, including the rise of traumatic reactions. In analyzing existential structures of suffering and pain, I tackle such concepts as visceral body, absent body, body present in pain, and extended body which, I believe, can be rendered visible and well interpreted in art practices. I analyse how in art practices maternal subjectivity, experiencing chronic pain, can move from being locked in the pain event to a transcending lived body, and finally can establish a new sensibility, i.e. extended embodiment in pain which empowers the new social environment with the child. As well as a new sensibility, this new dimension introduces interaffective space grasped as an extended body and visualized in art practices of clay and collaging. The research adheres a phenomenological method. I address examples of visual narratives of pain done during several workshops in 2021 by 8 mothers with 9 children.
VL  - 10
IS  - 4
ER  -

Copy | Download