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Theological Mediation of the Current Alterity in Western Naturalisation Policy, Immigration Control and Global Diaspora

Received: 13 February 2020    Accepted: 11 March 2020    Published: 12 May 2020
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Abstract

This paper explores how theological exegesis of Genesis 20 vs. 1-18 texts, and the book of Ruth can be applied in the context of mediating the harsh western citizenship and naturalisation policy, immigration rules and the global diaspora, bearing in mind the key prospects of theological reflection and how they find expressions in addressing problems within the complex human society. The primacy of Biblical texts and narratives as a tool for interrogating and addressing issues of concern within the diverse human, political, economic and socio-cultural contexts is incontrovertible. The overriding intention of hermeneutics in relation to theological pedagogy and dialectics has in fact been to determine how the reading and interpretation of literary works in general and Biblical texts and narratives in particular, have shaped and transformed patterns and outcomes of human behaviours. This is in terms of actions and responsibility – how human beings understand their world, the diversities and dimensions of their experiences, how they express interpersonal, intertribal, interreligious, interregional and international relationships, and how they are able to resolve conflicts and crises that are part and parcel of their experiences and interactions. Thus, it is believed that theological framing of ideas, and logical postulations especially in synthesising knowledge and transforming critical understanding of concepts, paradigms and theories from a synergy of interdisciplinary discourse can be useful in addressing global ethnographic alterity. Indeed, interdisciplinary discourses that couple environmental sciences, theology and law have established a long presence as an academic discourse. However, the increasing manifestations of alterity in immigration and naturalisation policies within the western world raises key question in relation to how to bring to bear the cultural, political, legal, environmental and moral significance of the meanings that are being derived from the texts and narratives that make up the Bible.

Published in International Journal of Law and Society (Volume 3, Issue 1)

This article belongs to the Special Issue Immigration Control, Citizenship, the Interplay of Sovereignty and the Vicissitudes of the Hostile Environment

DOI 10.11648/j.ijls.20200301.15
Page(s) 32-38
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Alterity, Theological Reflection, Immigration Policy, Western Naturalisation, Global Diaspora, Human Society, Bible Texts, Interdisciplinary Discourse

References
[1] Baumann, M. (2000). Diaspora: genealogies or semantics and transcultural comparison. Numen, 47 (3), 313-37.
[2] Muggah, R. (2003). A tale of two solitudes: comparing conflict and development-induced Internal displacement and involuntary resettlement. International Migration, 41 (5), 5-31.
[3] Ikegwuruka, C. (2018). Immigration detention and liberal democracies: Is it all about power or money; if money, why, if power, why not?. International Journal of Law and Management, 60 (5), 1126-1147.
[4] Gozdziak, E. M., & Collett, E. A. (2005). Research on human trafficking in North America: A review of literature. International Migration, 43 (1-2), 99-128.
[5] Oxman-Martinez, J., Martinez, A., & Hanley, J. (2001). Human trafficking: Canadian government policy and practice. Refuge: Canada's Journal on Refugees, 19 (4) 1-10.
[6] McKenzie, S. L., & Graham, M. P. (Eds.). (1998). The Hebrew Bible today: an introduction to critical issues. Westminster John Knox Press.
[7] Watson, W. G. (2004). Classical Hebrew poetry: a guide to its techniques. A&C Black.
[8] Rowland, C., & Roberts, J. (2008). The Bible for sinners: Interpretation in the present time. Society for Promoting Christian Knowledge.
[9] Greene, C., & Robinson, M. (2008). Metavista: Bible, Church and Mission in an Age of Imagination the church after postmodernity. Authentic Media 9, Colorado Springs, USA.
[10] Cohen, R., & Van Hear, N. (2008). Global diasporas: An introduction. Routledge.
[11] Holdsworth, J. (2010). Lies, Sex and Politicians: Communicating the Old Testament in Contemporary Culture. Hymns Ancient and Modern Ltd.
[12] Schlanger, M. (2017). Illegal immigration and the book of Ruth: Shavuot offers an important lesson for politics today. Retrieved March 30, 2018, from Tablet: Observance: www.tabletmag.com/jewish-life-and-religion/235265/illegal-immigration-book-of-ruth.
[13] Smith, D. (2016). How do we respond? Refugee stories: seven personal journeys behind the headlines. Watford: Instant Apostle.
[14] Wood, W. (1994). Forced migration: local conflicts and international dilemmas. Annals of the Association of American Geographers, 84 (4), 607-634.
[15] Wylie, G., & McRedmond, P. (2010). Human trafficking in Europe: character, causes and consequences. Springer.
[16] Eseadi, C., Achagh, W., Ikechukwu-Ilomuanya, A., & Ogbuabor, S. E. (2015). Prevalence of baby factory in Nigeria: an emergent form of child abuse, trafficking and molestation of women. International Journal of Interdisciplinary Research Methods, 2 (1), 1-12.
[17] Makinde, O. A., Olaleye, O., Makinde, O., Huntley, S., & Brown, B. (2017). Baby factories in Nigeria: Starting the discussion toward a national prevention policy. Trauma, Violence, & Abuse, 18 (1), 98-105.
[18] Lambropoulos, V. (2001). Syncretism as mixture and as method. Journal of Modern Greek Studies, 19 (2), 221-235.
[19] Pandian, J. (2006). Syncretism in Religion. Anthropos, 101 (1), 229-233. Retrieved from http://www.jstor.org/stable/40466631.
[20] Leopold, A. (2001). The architecture of syncretism: A methodological illustration of the dynamics of syncretism. Historical Reflections/Réflexions Historiques, 27 (3), 401-423.
[21] Weinstein, B. (2004). Naomi's mission: a commentary on the book of Ruth. Jewish Bible Quarterly, 32 (1), 46-50.
[22] Yosef, G. (2002). Universalism and/or Particularism. The Jewish Bible Quarterly, 30 (1), 3-10
[23] Bailey, P. (2016, June 20). Refugees can offer economic boost to their host countries. Retrieved April 16, 2018, from UC DAVIS: https://www.ucdavis.edu/news/refugees-can-offer-economic-boost-their-host-countries/.
[24] Sawyer, J. F. (Ed.). (2012). The Blackwell companion to the Bible and culture. John Wiley & Sons.
Cite This Article
  • APA Style

    Ugonna Chimnonyerem Nkwunonwo, Cosmas Ikegwuruka. (2020). Theological Mediation of the Current Alterity in Western Naturalisation Policy, Immigration Control and Global Diaspora. International Journal of Law and Society, 3(1), 32-38. https://doi.org/10.11648/j.ijls.20200301.15

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    ACS Style

    Ugonna Chimnonyerem Nkwunonwo; Cosmas Ikegwuruka. Theological Mediation of the Current Alterity in Western Naturalisation Policy, Immigration Control and Global Diaspora. Int. J. Law Soc. 2020, 3(1), 32-38. doi: 10.11648/j.ijls.20200301.15

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    AMA Style

    Ugonna Chimnonyerem Nkwunonwo, Cosmas Ikegwuruka. Theological Mediation of the Current Alterity in Western Naturalisation Policy, Immigration Control and Global Diaspora. Int J Law Soc. 2020;3(1):32-38. doi: 10.11648/j.ijls.20200301.15

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  • @article{10.11648/j.ijls.20200301.15,
      author = {Ugonna Chimnonyerem Nkwunonwo and Cosmas Ikegwuruka},
      title = {Theological Mediation of the Current Alterity in Western Naturalisation Policy, Immigration Control and Global Diaspora},
      journal = {International Journal of Law and Society},
      volume = {3},
      number = {1},
      pages = {32-38},
      doi = {10.11648/j.ijls.20200301.15},
      url = {https://doi.org/10.11648/j.ijls.20200301.15},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijls.20200301.15},
      abstract = {This paper explores how theological exegesis of Genesis 20 vs. 1-18 texts, and the book of Ruth can be applied in the context of mediating the harsh western citizenship and naturalisation policy, immigration rules and the global diaspora, bearing in mind the key prospects of theological reflection and how they find expressions in addressing problems within the complex human society. The primacy of Biblical texts and narratives as a tool for interrogating and addressing issues of concern within the diverse human, political, economic and socio-cultural contexts is incontrovertible. The overriding intention of hermeneutics in relation to theological pedagogy and dialectics has in fact been to determine how the reading and interpretation of literary works in general and Biblical texts and narratives in particular, have shaped and transformed patterns and outcomes of human behaviours. This is in terms of actions and responsibility – how human beings understand their world, the diversities and dimensions of their experiences, how they express interpersonal, intertribal, interreligious, interregional and international relationships, and how they are able to resolve conflicts and crises that are part and parcel of their experiences and interactions. Thus, it is believed that theological framing of ideas, and logical postulations especially in synthesising knowledge and transforming critical understanding of concepts, paradigms and theories from a synergy of interdisciplinary discourse can be useful in addressing global ethnographic alterity. Indeed, interdisciplinary discourses that couple environmental sciences, theology and law have established a long presence as an academic discourse. However, the increasing manifestations of alterity in immigration and naturalisation policies within the western world raises key question in relation to how to bring to bear the cultural, political, legal, environmental and moral significance of the meanings that are being derived from the texts and narratives that make up the Bible.},
     year = {2020}
    }
    

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    AU  - Ugonna Chimnonyerem Nkwunonwo
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    AB  - This paper explores how theological exegesis of Genesis 20 vs. 1-18 texts, and the book of Ruth can be applied in the context of mediating the harsh western citizenship and naturalisation policy, immigration rules and the global diaspora, bearing in mind the key prospects of theological reflection and how they find expressions in addressing problems within the complex human society. The primacy of Biblical texts and narratives as a tool for interrogating and addressing issues of concern within the diverse human, political, economic and socio-cultural contexts is incontrovertible. The overriding intention of hermeneutics in relation to theological pedagogy and dialectics has in fact been to determine how the reading and interpretation of literary works in general and Biblical texts and narratives in particular, have shaped and transformed patterns and outcomes of human behaviours. This is in terms of actions and responsibility – how human beings understand their world, the diversities and dimensions of their experiences, how they express interpersonal, intertribal, interreligious, interregional and international relationships, and how they are able to resolve conflicts and crises that are part and parcel of their experiences and interactions. Thus, it is believed that theological framing of ideas, and logical postulations especially in synthesising knowledge and transforming critical understanding of concepts, paradigms and theories from a synergy of interdisciplinary discourse can be useful in addressing global ethnographic alterity. Indeed, interdisciplinary discourses that couple environmental sciences, theology and law have established a long presence as an academic discourse. However, the increasing manifestations of alterity in immigration and naturalisation policies within the western world raises key question in relation to how to bring to bear the cultural, political, legal, environmental and moral significance of the meanings that are being derived from the texts and narratives that make up the Bible.
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Author Information
  • Almond Legals-Immigration, Asylum and Human Rights Lawyers & Researchers, London, UK

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